Tuesday, January 20, 2026

Neurobridges: from synapses to understanding

Neurobridges is a summer school that brings together students from countries in the middle east so that they can learn about the brain, as well as each others' cultures. The aim is to take a small step that might reduce tension and build understanding. Perhaps the best way to show you what Neurobridges is about is by telling you about a few of the conversations that took place during the course.

At lunch, I sat with two students, an Israeli student from Jerusalem. and an Iranian student  from Tehran. After a bit of talk about their individual areas of study, we talked about the summer course. The Iranian student said: "Here the idea is to use science to bring people together, with the purpose of seeing each other’s humanity, to reduce our perception of differences." Then the Israeli student added: "This is much better than bringing people together and having them talk about their cultural differences or similarities. Science is a better excuse to start the conversation."

At another meal, a young lady from Macedonia mentioned that she learned from an Iranian student that the two cultures shared a custom: "when the host offered you food, you politely declined. When they offered it again, you again declined. Only on the third time you accepted. I was delighted to learn that this was the measure of etiquette in both cultures."

The Palestinian Israeli young woman, born and raised in Haifa, now studying for her PhD in Europe, was sitting across the lunch table from a Jewish Israeli young woman, a postdoc in America. The Palestinian woman called herself Palestinian, but she said: "The Jewish Israelis don’t like it when I call myself Palestinian. They’d prefer if I called myself Arab Israeli."

She continued: "Until college it was rare for me to have any interaction with kids of my own age who were not Palestinian. This is because there are 4 types of schools, 3 of which are Jewish, and the fourth one which is for Arabs. There are rare schools that admit both. When I graduated from college and wanted to apply for grad school, there were many foundations that offered scholarships, but all of them required military or public service. I didn’t have those."  

The Israeli woman replied: “Why didn’t you volunteer for civil service?”

The Palestinian woman said: “How could I serve a government that is oppressing me and my people?”

The Israeli woman replied: “But you are Israeli, this is your country.”

The Palestinian woman replied: “I am Palestinian. I live in an occupied land. Right now my whole people are just trying to survive. I can’t think about helping Israel.” She continued: “When you go to Ben Gurion airport and try to leave the country, if you are Palestinian, you are taken aside for extra searches. When someone asks the authorities why, they say, "What's a little inconvenience to search your body and suitcase if it improves safety?”

The Israeli woman said: "I'm sorry about that. I know that's not fair."

But the conversations are not just bridges that help build understanding among young people, they are also a conduit for learning among the professors, who also come from diverse backgrounds. Here is a sampling:

At breakfast each morning, the professors sit together and talk. I learned that at Hebrew University, the admissions officers are encouraged to enroll students from East Jerusalem, i.e., Arab Israelis. My colleague said: "the university receives more funding for graduating this population of students than Jewish students."

He continued: “If the Arab Israelis participated more, for example, by voting, they would have more power in the government. The fact that they don’t seem to want to participate tells me that they don’t seem to want to be a part of Israel.” Another colleague mentioned that look at the Druze people in Israel. They participate in the Army, and other aspects of being an Israeli. "Recently I heard that the best high school in the country is one in the Druze region."

Listening to these exchanges, I'm reminded that the value of Neurobridges is not that it dissolves political realities or resolves historical wounds, but that it creates a space where curiosity takes precedence over fear, and where the first move toward understanding is made not through slogans or diplomacy but through shared pursuit of ideas. When students and faculty discover that science can be a neutral ground on which difficult identities can coexist, and even converse, they begin to see one another with more dimensionality. That shift is small and fragile, but it is real, and it accumulates. In a region where young people are more often taught to imagine an adversary than a colleague, the act of studying synapses, brain circuits, and behavior side by side becomes a modest but profound counterexample. Neurobridges does not claim to fix the world; it simply gives the next generation a better starting point.